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Agency without a self or free will
Argues that free will and a unified self are illusions, yet agency persists as the ability to shape probabilities, habits, and environments rather than exert sovereign control.
Writing in public
Short, plain, unhedged essays on thinking and cognition, civilization, and identity, with poetry, story, and the small crafts of attention: coffee, calendars, kitchens, and code.
Featured post
Argues that free will and a unified self are illusions, yet agency persists as the ability to shape probabilities, habits, and environments rather than exert sovereign control.
Featured post
Human cooperation and moral inclusivity expand during abundance and security but contract to family and local ties during crises like economic collapse, war, or pandemics. Traces this pattern from 1990s globalization through 2008, 2016, and 2020.
Revisits the author's own claim that the year fades from late autumn and turns only in spring, keeping solstices, equinoxes, and lunar phases while refusing the neo-pagan wheel of the year. Concedes the claim is northern and temperate and that January 1 is a social clock in its own right, and finds its best point in the winter, when the returning light and the deepening cold belong to different years.
Three readings of the maxim that thoughts shape reality: a defensible behavioral loop (Merton, placebo, Stoics), a trivial claim about perception, and a failed metaphysics propped up by survivorship bias and the just-world fallacy, plus the neglected outer-to-inner direction.
Dee Hock's line that complex rules produce simple, stupid behavior holds as a diagnosis of displaced judgment but fails as a general law, with surgical checklists, aviation protocol, and post-2008 finance as counterexamples.
Immortality myths—Tithonus, Struldbruggs, Borges, Makropulos, Tolkien's Elves, vampires, Stableford's emortals—read as failure reports on unbounded context accumulation in language models, mapping each to mechanisms like stale state, signal-to-noise collapse, and mode collapse, ending with Gilgamesh's external artifacts.
Essays that say what the rest is trying to do.
Explains two personal Latin mottos—COGITA·DISCE·NECTE·ENUNTIA (later FARE) and PERCIPE·STRUE·EFFICE—as inner and outer epistemic loops linking thought, learning, connection, and action.
Feynman and Watts lectured before institutional caution, algorithmic clipping, and permanent crisis reshaped public speech, allowing uncompressed, adult, cross-disciplinary thought unfolding live rather than as artifact.
Short story in the style of Hemingway's Nick Adams by way of Maclean: an old man and his adult son sit by a river he has fished for decades, reflecting on lost records, faded memories, and the passage of generations.
Argues that the American republic's endurance is an ongoing achievement of recommitment rather than a guaranteed inheritance, drawing on Madison, Franklin, Arendt, and Jefferson while questioning what counts as continuity given the Civil War and Jim Crow.
COGITA·DISCE·NECTE·FARE